I’m currently working on three - no, make that four - books simultaneously: three from my current reading list, and one lent to me by a friend. This means, of course, that I’ve thus far finished none of them. Of course, it helps if one remembers to take the books when one is heading out of town for a week at a time, but I digress.
I started The Echo Maker in part to see how (if at all) Powers handled the Shinob references. Unfortunately, over the last few weeks I’ve been on a nonfiction bender, so I haven’t gotten very far. Based on what I’ve read thus far, though, I think the Shinob allusion of the title is going to be used solely as a metaphorical device, sans native context, to further the major plot line. Oh, well; I suppose I should be glad that such references are finally entering the mainstream fictional consciousness.
I’ve been more engaged lately with Michael Blake’s Indian Yell: The Heart of an American Insurgency. Don’t mistake "engaged with" for "endorsement of," however. Blake’s writing is fraught with problems. I’ll post a full review when I’ve finished it, but for now, a few preliminary thoughts:
First, I wish I could find the review that initially sparked my interest, because it’s abundantly clear to me now that the reviewer never read the book. I’m not talking about the usual sloppiness, but a case of, quite literally, not having read it. The reviewer portrayed the book (favorably, I might add) as juxtaposing 19th-Century Native Americans’ attempts to stave off the white invasion (the "insurgency" of the title) with the current insurgency that American troops are battling in Iraq. Unfortunately for our intrepid reviewer, the book contains zip about Iraq. It’s strictly a series of summaries of various native "insurgencies" during the so-called "Indian Wars" of the 1800s. In other words, he looked at the title, saw the word "insurgency," strung together a couple of assumptions, jumped to a quick conclusion, and wrote his "review."
Second, the author: To say that Michael Blake is full of himself is like saying Bush thinks he can do whatever he wants - well, duh. As his author’s note makes clear, he sees himself as a "real" investigative journalist, unlike the rest of the riffraff. He also clearly has literary aspirations for what he touts as reporting - with the result that sometimes his narrative is as clear as the proverbial mud. From a reader-reviewer at Amazon.com:
For example, in "Deceit," the chapter is supposed to provide illumination on how the Apaches were lied to and the fall of Cochise. Instead, sentences like "A new general, known equally for self-promotion and effectiveness, was installed to oversee a mammoth military commitment" leave the reader wondering what is happening. Which general? Does his name live in the history books? Should I know him? Could it be Custer? His name is never mentioned.
Um, no, it couldn’t be Custer (wrong time and place). But Blake is playing hide-the-ball: "What? You don’t recognize the general from my description? Your grasp of history is obviously defective, so why should I share my special information with you?"
Blake also clearly thinks that the mainstream success of Dances With Wolves establishes him as an official Friend of the Indian. Leave aside, for the moment, Native Americans’ numerous and legitimate criticisms of DWW (and leave aside the laughability of DWW’s author being someone who "gets" Native America). One Native American friend of mine looked at the cover and snorted at the title. Indian Yell?! His cynicism turns out to be well-founded: Phrases like "free-living" abound. Memo to Blake: Being anti-U.S. military ≠ "getting Indian-ness." Of course, the fact that the jacket blurbs led with, and I quote, "LEONARD PELTIER, noted artist, and author of Prison Writings," should have warned me. I’ll explore that dynamic in detail when I post a full review.
Yeah, I’m gonna finish it. Some of the historical tidbits are worth reading, although I feel like I’m going to have to verify each one independently.
While I was in Taos this week, I also picked up the third book on my list, Jonathan Lear’s Radical Hope: Ethics in the Face of Cultural Devastation. I was intrigued in part by Lisa’s comment to the effect that Lear’s is "the language of the philosopher," although she characterized it as "personally revelatory." Lisa, that’s waving the red flag in front of the proverbial bull. (Phil minor in college; what can I say?) I’ve just begun it, but I’m already reasonably sure that I’m going to find it more useful than Blake’s.
Finally, my bedtime reading consists of a non-native book - lent to me, ironically, by a Native American friend: Refuge, by Terry Tempest Williams. It came with a glowing recommendation; he describes it as "peaceful." Looking over the synopsis, I rather doubt, considering events in my life in recent months, that I’ll find it "peaceful" - rather, I think I’m going to find it damn difficult. But that’s not the book’s fault. And since this is someone whose opinion I respect utterly, I think maybe it’s not so much that it’s a book I should want to read as perhaps one that I need to read right now. He has an uncanny ability to bring me exactly what I need before I even know I need anything at all, so maybe this is another example.
Watch this space for reviews of all four over the next two weeks.

Gotcha.
Comment by Lisa — January 28, GMT @ 15:2814 PM
Hey, Lisa, I’m really interested in one of the other books you recommend on your site: Todd Settimo’s “Gnosis: Good News for the Third Millennium.” (My own spiritual practices are a blend of Shinob traditions and Gnostic Christianity.) Reading the publisher’s description, it seems more like an overview for nonpractitioners who don’t want to get too deep into the theology of it. I’m hoping it’s deeper than that; I really need some new sources for Gnostic thought and practice. What was your take on it?
Comment by Administrator — January 29, GMT @ 09:2954 AM
Well, I don’t believe the author considers it to be Gnostic per se. I don’t know enough about Gnosticism myself to say, but it seems to me to transcend “isms.” I would call it… sorta of a metaphysical prose poem which pulls together a a great many (somewhat) familiar insights in a new way. And of course I am in no way biased by the fact that it was written by a dear friend of mine, and I did the page layout and print direction.
Comment by Lisa — January 31, GMT @ 00:3108 AM
Lilith, I am sitting corrected.
Todd has forwarded to me a recent post from the Gnostic Studies listserve, in which a reading list is suggested for a newbie. perhaps it will give you a better idea than I ever could on where his book falls in the infinite realm of Gnoticism:
“For anyone not acquainted with Gnosticism, I would suggest for reading “The Jesus Mysteries” by Timothy Freke and Peter Gandy. “Jesus and the Lost Goddess” by the same authors gives a much deeper explanation of Gnosticism written in language that is easily understood (the original Gnostic writings are notoriously difficult to understand for anyone just starting out).
And for a simple yet profound little book which can give you the feel of Gnostic thought with a sort of Zen aspect to it, get a copy of “Gnosis, Good News for the Third Millennium” by Todd C. Settimo.
And another little book I would reccommend that has a more Christian orientation to it is “The Infinite Way” by Joel S. Goldsmith. Although the author didn’t refer to Gnosticism as such, this is pure Gnostic philosophy.
Yet another little book (what is it about these little pocket-sized books that is so appealing?) is “Christ in You” by Anonymous. This lists the actual verses which show the deep Gnostic thought hidden in the Bible, even though again Gnosticism itself isn’t referred to. This was written back in 1910, so there will be some references to events of that time.
The three little books above are wonderful for reading in conjunction with meditation, to which I would definitely add “A Gnostic Book of Hours” by June Singer. Every Gnostic should own a copy of this book and reread it occasionally, whether you read each section in the correct part of the day or not. I just read a section each morning before meditation and it was enough for me. ”
Lisa
Comment by Lisa — February 07, GMT @ 03:704 AM
Lisa, thanks for the info! As you can see from today’s lonely, solitary post, I haven’t had time over the last few days for much of anything (and prior to that, I was on the road and got snowed in by our latst storm).
But when things cool down a bit, I’m definitely going to give these a try. I became engaged by Gnosticism - jeez, I guess it’s been about a decade ago now - when I picked up one of Elaine Pagels’s books, and my perception of Christianity has never been the same. Gnosticism put so much into context for me in ways that made sense - in ways that, for me, “orthodox” [small “o”] Christianity never did. (I was always the kid in Sunday school who wanted to know why God was so mean to Cain when he was offering up the best of what he produced. I was also the kid who wanted to know why God would’ve given us free will and reason if we weren’t expected to use them. Needless to say, I was also the kid who was told not to ask impertinent questions.)
Anyway, thanks again. This is exciting - to have some personal recommendations! And BTW, I have started “Radical Hope,” although I haven’t had time to get too far into it. I’m going to be really interested to see how Lear resolves the “nothing happened” question. The passage about Plenty Coups at the Tomb of the Unknown, placing his headdress and coup-stick on the sarcophagus, was so hauntingly heartbreaking that I felt my eyes welling with tears at the very image.
Comment by Administrator — February 10, GMT @ 22:1011 PM
I will be really interested in your response to how lear resolves the “nothing happened” question.
Have you read Daniel Quinn’s interpretation of the Cain and Abel story? Whoa. See Ishmael, also in my list of recommendations. Great, you needed more to read, right?
Comment by Lisa — February 13, GMT @ 14:1322 PM
Hey, Lilith, have you read 1491: New Revelations of the Americas Before Columbus? On the recommendation of a friend, I’ve just picked it up. Mind-blowing—gosh, does that date me?—but I’m interested in others’ take on it.
Comment by Lisa — February 19, GMT @ 00:1928 AM
Not yet; it’s been on my to-read list for more than a year now. Our local bookstore didn’t have it, so I put my name on the reserve list at the local public library; several weeks later, when it finally became available, I was out of town and couldn’t pick it up.
I did, however, read some excerpts of it when it first came out - and, yes, some of it was mind-blowing to me, too. One more for the list, I guess.
WRT the other books on my list, I included Steve Hendricks’s new one. I decided that, before I read it, I should go back to Peter Matthiessen’s In the Spirit of Crazy Horse again, since my take on it all these years later is likely to be quite different. However, after finishing Blake’s Indian Yell, I’ve decided that even before Matthiessen, I need to return to Dee Brown (and, man, has that been a lot of years - a school librarian recommended it to me specially). After reading Blake (and I have enormous problems with him), I feel like I need to revisit those three books in that order, as sort of a trilogy of perspective.
BTW, about half-way through Lear (that’s the problem with having four different books going simultaneously). Tremendous problems with him, too, although in a different way, but unlike Blake, I find other value in Lear so far. I’ll post a brief review of Lear when I’m done, but I think I may hold off on a full review until I can do some additional research on some of the indigenous issues that the book (inadvertently) raises. I’m going to start reviewing Blake shortly, possibly today, but I think I may break the review up into chapters, since he’s created such a fricking target-rich environment.
Comment by Administrator — February 21, GMT @ 01:2119 AM
Oh dear! Well, I suppose inadvertent indigenous issues were inevitable, despite the fact that Lear says repeatedly that he doesn’t claim his interpretation is the accurate one.
How do our reading lists get so long? When I visit Powell’s (largest bookstore west of the mighty Miss) I have to limit my exposure to about a half-hour. Otherwise I go catatonic.
Comment by Lisa — February 22, GMT @ 00:2211 AM
I know exactly what you mean about The Great Bookstore Problem. I could just, you know, live in one for a week or so, and still not get to a tenth of what catches my eye.
WRT Lear, I think (so far, anyway) that three issues are at the root of this:
1) He’s chosen a culture not his own (for necessary reasons, given the subject he’s exploring), and gets some things wrong;
2) In attempting to prove his thesis, he projects thoughts, feelings, cultural norms, social mores, etc. in a way that advance his argument, but don’t necessarily reflect the indigenous reality; and
3) Because of his choice of vehicle to make his argument, the book appears in Native American sections of bookstores, rather than in philosophy sections, raising certain expectations as to the nature of the content.
Issue 1 I think is quite natural, although I do get the impression that he hasn’t gone much beyond the existing [white] literature on the Crow, nor that he spent any significant time with Crow elders trying to understand some of these issues. I guess the significance of counting coups is the best example - i.e., along with other white authors, not grasping the real significance of why counting coup without sustaining injury was regarded as worthy of greater honor than being wounded in the process. When I review the whole book, I’ll get into that in detail, because I doubt that I’m being clear here.
Issue 2: Again, I think this is understandable. We all bring our own experiences to everything, and to some degree, we all project those experiences upon those of others that are unfamiliar to us. Anyone who’s ever studied philosophy or spent any time in the academic world will also immediately recognize the potential pitfalls inherent in this sort of “meta-” approach to anything. What I mean is that there comes a point in such an analysis where the meta nature of the theory requires imputing certain interpretations to something, whether or not those interpretations are accurate (or even exist) in order to make the “meta-” point, if you will. And I think there’s some of that going on here. Doesn’t mean that he won’t, ultimately, turn out to be right about the alrger issue; it simply may mean that he’s not [entirely] right about it WRT the Crow. [And, of course, by the time I’m done with the book, I may change my mind and decide he’s 100% right . . . .
]
WRT Issue 3, this is less Lear’s issue than that of publishers, booksellers, and reviewers. I wonder how many booksellers took a look at the tipi on the cover and tossed it into the “Native American” sort pile, without ever reading a word of it? It really does belong in the philosophy section. That said, I think it should also appear in the Native American section as a crossover text. But I think being clear about what the content actually is could help inoculate author and publsher against the inevitable charges that Lear “just doesn’t get it,” wrt expectations naturally raised by its apparent default classification as “Native American.”
And all that said, I still there’s value in doing what Lear has done, however I ultimately come down on his interpretation. WRT his particular thesis, to some degree, it almost doesn’t matter whether or not he’s right; he’s giving us a new way to understand this kind of cultural devastation, which (we can hope) in turn might help us prevent it in the future. But I do think - especially when someone appropriates a culture not his own as a vehicle to advance a pet thesis (and I don’t mean that as snarkily as I realize it sounds) - that that person 1) has an added obligation to make extra efforts to “get it right” wrt that culture, and 2) can inoculate himself against charges of racism or other -isms, and tuhs protect the integrity of his thesis and entertain a greater hope of actually having it heard.
Comment by Administrator — February 23, GMT @ 03:2306 AM
Here we are, backing heedlessly inch by inch into your review.
Yes, of course, it would be more than prudent to “get it right.” My impression is that Lear attempted to do so, but I’m not in a position to say whether or not he was successful. I’ve yet to locate a critical review, but I picture Lear as someone who would welcome feedback, and I hope you provide him with some, if you discover research shortcomings.
Absent the technology to hurtle 50 years (or a week, who knows?) into the future of our immediate culture, he’s pretty much forced to borrow from other cultures in search of material for exploring his thesis.
And, absolutely, ‘Native American’ is a goofy section in which to file it. (I found it on the ‘New Books’ display table.) For what it’s worth, Lear left me with a profund respect for the richness and resourcefulness of the culture of the Crow, and serious doubts whether the one into which I was born could ever approach it even for survival value. It’s a useful signpost: “Go this way.”
Comment by Lisa — February 28, GMT @ 10:2821 AM
Lilith, I just wanted to point you toward Charles Taylor’s piece re: Radical Hope in the NY Review of Books, in case you hadn’t seen it: A Different Kind of Courage.
I would also like to share your unique perspective re: Radical Hope from my blog, either as a “guest essay” or a link to your ultimate review or by cherry-picking your earlier comments, above.
May I? And which of the above would be your preference?
Comment by Lisa — April 10, IST @ 23:1042 PM
Hey, Lisa!!!
Sorry to be so long in replying; if you’ve checked in, you know about my - ahem - recent technical difficulties.
I had not seen Taylor’s piece; I’ve been on the road almost nonstop lately. Thanks so much for the heads-up - I’ll check it out tonight!
And of course you may use anything you want from ARA on your blog. I’m hoping (hoping - sigh) to get to the review this weekend, or at least an abbreviated version thereof. But for your blog, I defer to your preferences: I’d love to guest; or if you want to get it up sooner, feel free to use anything I’ve already put up; or both, or some other variation. I’m just honored to be asked!
Comment by Administrator — April 19, IST @ 09:1934 AM
Oh, definitely a guest piece! With brief bio and link to your own very thought-provoking blog, of course. I can wait.
I think.
Comment by Lisa — April 22, IST @ 07:2242 AM
Oh, beautiful! Thank you, my dear - I’m honored that you want me to do it. And I promise to start it today.
Yes, I promise. Although note that I said “start,” not “finish” . . . . ;-D
Comment by Administrator — April 22, IST @ 20:2203 PM
Hey, as one who manages to post to her own blog only every couple or three weeks, I can hardly be said to maintain stringent deadlines!
Still, I do look forward to the result…
Comment by Lisa — April 22, IST @ 22:2200 PM
Ahem.
;-)
Comment by Lisa — May 17, IST @ 13:1734 PM
Hey Lilith, I have a lil’ automated search on topics of interest and it recently turned up:
http://savageminds.org/2007/09/08/radical-hope-by-jonathan-lear/
which is an anthropological discussion group. Very interesting.
Comment by Lisa — September 10, IST @ 10:1055 AM